Thinking About God--1/2 Credit
Discussion Topics and Readings for the first quarter:
Except where otherwise noted, readings are from Robert Farrar
Capon, Hunting the Divine Fox: An Introduction to the Language of Theology:
- Session 1: The Problems of Philosophical Theology; the Analogical
Language of Theology
- Session 2: Reflection Paper--Defining "God"
- Session 3: (Senior Retreat) Juniors consider the Definition
of God in light of "God in the Council of the gods" and "I
am who I am"
- Session 4: "I am who I am" in interaction with Greek
Platonism [I am= I am being itself]; God as the highest abstraction
- Session 5:
- From Pseudo-Dionysius the Areopagite, On the Divine Names
- Proofs for the Existence of God: Augustine, Anselm (Cosmological)
- Session 6: Proofs for the Existence of God: Anselm (Ontological),
Aquinas (The Five Ways)
- Session 7: Chapters 1-3--Theological Language
- Session 8: Chapter 4--The Trinity as a tool for
theological anthropology
- Session 9:
- Session 10: Chapter 6--God's Will as Romantic Love; Predestination
- Session 11: The Song of Songs
- Session 12: Chapter 8--Covenants in the Old and New Testaments
- Session 13: Chapter 12--The Incarnation
- Session 14: 2nd Reflection Paper
- Session 15: Chapter 13--The Problem of Particularity in Salvation
(1)
- Session 16: Chapter 14--The Problem of Particularity in Salvation
(2)
- Session 17: Chapter 17--Universalism and Missions
- Session 18: Chapter 20--Imagery and Fireworks
- Session 19:
- Session 20: 3rd
Reflection Paper (Last day of the Quarter)
- Session 21:
Papers:
I. (Overnight, 10 points for content) We have brainstormed
some words we would associate with the term "God" in class. Preparatory
to an attempt to write a definition of the term in class, write down your
own sense of what you mean by the word "God," and consider what
problems your definition might involve.
II. (One week, 30 points for content, 20
points for mechanics & style) Write a typed double-spaced reflection
paper on one of these two topics.
- A. The Trinitarian Flashlight.
- On page 21, Capon notes that the whole Trinity is involved
in Creation. In fact, Christian theologians hold that we can't even distinguish
different roles for the three persons of the Trinity in the process of
creation. Typically, though, Capon ignores that fine point and, starting
on page 22, goes on to try to describe human nature in the light of the
Second Person of the Trinity, considered as God the Word. Capon says that
one could also describe human nature in light of God the Father or God
the Holy Spirit, but he doesn't actually do so. State briefly some distinctive
characteristics of the Father or the Holy Spirit, and then show what we
can understand about human nature in light of that person of the Trinity.
Your paper will parallel what Capon does on page 22 through 26, but you
do not need to include an example like the one Capon gives on pages 24
and 25.
- B. The Image of Romance.
- Capon uses the image of romantic love to describe God's
relation to human persons, beginning on page 38. it is clear that this
image has the support of scripture, from the book of Hosea and the Song
of Songs through to Revelation. It is also clear that both Jewish and
Christian theologians have used this image and that marriage ceremonies
still refer to it. Despite all that scripture and tradition, however,
most of the class found the image uncomfortable (and Capon apparently
expects it to startle most of his readers). Some theologians would suggest
that part of the problem is that the image always pictures God as the
husband and humanity as the wife (even though other images in the Bible
and tradition picture God with female images). How would the image of
romantic love be different if God were pictured as the wife and humanity
as the husband? Would the resulting image be more or less comfortable
than the traditional one?
-
III . (One week, 30 points for content,
20 points for mechanics & style) Write a typed double-spaced reflection
paper on the following topic.
Capon's idea of salvation is pretty clearly Universalist,
in that he seems to think that God intends to save everyone. At the same
time, he sees salvation as taking place through the Incarnation. America
is even more religiously diverse now than it was when Capon wrote. Do you
think it is more consistent and effective for Christian theology to hold:
(a) that only some persons are saved, and that that salvation comes through
Jesus; (b) that all persons are saved through Jesus; (c) that only some
persons are saved, and some of those are saved through Jesus; (d) that all
persons are saved, and some of those are saved through Jesus. Note that
this essay doesn't depend on whether you yourself agree with Christianity--the
question is simply which option you think makes the most sense for Christianity.